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The Prophet (saw) Seeking Refuge From Knowledge That Does Not Benefit
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Contents
Adorning Knowledge with Actions
Verses of the Qur'an Regarding the Rewards of Actions
Removing the Hindrances
What Now?
Some Texts Regarding the Removing of Hindrances
Obligatory Actions Before the Supererogatory and Recommended Actions
Who to Start With?
Who Should I Give Priority to In Inviting First?
From A Man's Perfecting His Religion is Leaving Alone That Which Does Not Concern Him
What is the Effect of Giving Advice and Admonition
Contemplating the Texts is the First Action
Invocation: The Fruit of Action
The Prophet (saw) Seeking Refuge From Knowledge That Does Not Benefit
The Punishment for Not Acting Upon One's Knowledge
Trials Take Place When Knowledge Is Sought for Other Than Actions
The Indications of Beneficial Knowledge
A Call to Scholars and Students of Knowledge
A Call to the Du'aat and the Imaams of the Masajid
A Call to Authors and Book Publishers
A Call to Businessmen
Words of Wisdom from the Book Iqtidaa' ul-'Ilm il-'Amal

12. The Prophet (saw) Seeking Refuge From Knowledge That Does Not Benefit



On the authority of Zayd ibn Arqam (ra) that the Messenger of Allah (saw) used to say, "O Allah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contented and from an invocation that is not answered." (Muslim, Engl. trans. vol.4, p.1425, no.6568; and others). Indeed the Prophet's (saw) seeking refuge from knowledge which doesn't benefit comprises many things:


So look, for example at the books of philosphy and those things of the Ahl ul Kalaam, They have become prevalent and widespread even so far as being included into the syllabuses of institutions and universities. A student may waste most of his time trying to comprehend what an author intended, and once understood he feels no rel gain from that, neither towards his religion, nor his life, nor towards his community or the Muslim Ummah.


A student spends years mastering various subjects, not having any affinity to the reality of life, nor bringing him any nearer to Allah swt.


How many biographies of unimportant, notorious characters are found, examinations are set about them and certificates are awarded because of them. Their status is raised on an international level. This is on the one hand, while on the other hand we remain ignorant of the biographies of the Companions of the Messenger of Allah (saw). We are ignorant of the tafseer of even the shortest Chapters of Qur'an, ignorant of basic rulings of fiqh that everyone is required to know, and maybe people will treat greatly if I said: We are ignorant of many fundamentals of our 'aqeedah.


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